Showing posts with label Textual Harassment. Show all posts
Showing posts with label Textual Harassment. Show all posts

Tuesday, August 17, 2010

Textual Harassment: Vol II

Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye. (Matthew 7:1-5)
This has to be the favourite passage in all of the Bible for those have bad theology or live in sin. The command "judge not" is usually taken to mean "form no conclusions about the right-ness or wrong-ness of another person's beliefs/practices." It certainly is a handy verse to throw out when you feel conviction of any sort is on its way - a quick "judge not" can speedily send the attacker on a hasty retreat.

Many Christians have actually bought into the lie that they aren't supposed to make any kind of judgments about other people. It's a seductive lie, because it sounds as if it comes straight from the lips of Jesus. But it is truly a lie - Christians are to judge.

The modern interpretation of the words "judge not," essentially assumes that Jesus said nothing important after the first two words of verse 1. It might reference more of the passage, but it isn't really necessary, because the conclusion depends on reading only the first two words. If we would stop and ponder the phrase "that you be not judged," we might ask ourselves: is Jesus teaching that if we do not judge others that God will not judge us?

Of course He isn't! We know from the testimony of Jesus Himself that everyone will be judged, in such verses as John 12:48; we also read it in the testimony of the apostles in Acts 10:42. Jesus' second coming will be one of judgement. He will judge each and every person who has ever lived. So Jesus' statement simply cannot mean that God will refrain from judging us if we refrain from judging others - we know we will be judged when Jesus comes again, whether we ourselves judge others or not. This underscores an important point: there is a difference between saying what the Bible says and meaning what the Bible means. You can quote Scripture perfectly and still not have the Bible on your side if you refuse to interpret it properly.

But I digress. I think the key phrase in interpreting the passage is verse 2: "For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you." The issue Jesus addresses is not whether one should make judgments at all; the issue is the standard used to judge. Jesus does not command us to not judge at all, but to judge with the same standard for everyone, ourselves included. 


This becomes clearer still in verse 5: "You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye." Notice three things:
  1. Hypocrisy is the issue, not judgment. The issue is whether we judge others more harshly than we are willing to judge ourselves.
  2. Jesus is focusing on the standard by which we judge. Our natural inclination is to judge everything in our brother's eye as being a log, and everything in ours as a mere speck. But Jesus reverses this and says, "you have a double standard - you judge others harshly when they have specks, but all the while you do not acknowledge your own logs. Again, hypocrisy is what He condemns, not judging. 
  3. Notice that Jesus, in an imperative tense no less, says we should first remove the log from our eye and then take out the speck from our brother's eye. Taking specks out of our brother's eye is a good thing; judging others is a good and a necessary thing. The issue is not whether we should do it; the issue is how we do it. 
We can say that it is a necessary thing because of what follows in verse 6:
Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you. (Matt. 7:6)
Who is a dog? Who is a pig? What are the holy things that we shouldn't give to these people? Judgments, one and all.

It is also helpful to look at the same statement as it's recorded in Luke's gospel:
Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you. (Luke 6:37-38)
Look at the parallelism used, especially in regards to "forgive, and you will be forgiven," which I wrote about here. Notice: we are each of us going to be judged, regardless of whether we have judged others; we will be condemned on the basis of rejecting the gospel, not on the basis of condemning others; we will be forgiven on the basis of believing the gospel, not on the basis of our forgiveness. The point is, "with the measure you use it will be measured back to you." Jesus is talking about what standard we use.

Coming back to the common misinterpretation, it should be obvious that the use of Matthew 7:1 to teach that a Christian cannot hold anyone else up to a standard is simply false; it ignores both the immediate context and the rest of the testimony of Scripture.

The question is therefore not, "am I judging such-and-such a person?", but  "by what standard am I judging this person?" In judging our brother (and ourselves) we must appeal to the only trustworthy standard - the Word of God. It is when we hold others to a standard higher than that of the Bible that we become guilty of judging others.

So, I won't tell you not to judge me. I will tell you to judge me only by the words of Scripture. As David said in 1 Chronicles 21:13: "Let me fall into the hand of the Lord, for his mercy is very great, but do not let me fall into the hand of man." 

Sunday, August 15, 2010

Textual Harassment: Vol I

And a second is like it: You shall love your neighbor as yourself. - Matthew 22:39 
One time, the man leading worship at the church we were attending said, in an aside comment: "The Bible says that I should love my neighbour as myself. So if I don't love myself, I can't really love my neighbour!"

In a culture where self-esteem is the highest virtue, perhaps its no shock that people would try to use even the words of the Lord Jesus to convince people that what they need more than anything is to feel good about themselves. While this is on some level to be expected from the secular culture, it is sad when Christian leaders buy into it.

Notice, when Jesus commands us to love our neighbour as ourselves, he is not saying that we need to love ourselves; He is assuming we already do. The question He addresses is not, "how much should I love myself?", but "how much should I love others?" And the answer He gives is "as yourself" - that is, we should love others to the same degree that we already love ourselves.

It is not necessary to insist that we love ourselves before we love our neighbour, for we are by nature self-interested. We want our own way; we demand our rights; we fight for what will bring us the most benefit. And it is to that degree that Jesus calls us to love others. We should demand their rights with the same intensity as our own; we should fight for their benefit with the same violence that we fight for our own.

The most radical part of this statement of Christ is that, most of the time, when we fight and make demands on behalf of others, we will be fighting and making demands of ourselves. Like the Apostle Paul says in Philippians 2:3, "Do nothing from rivalry or conceit, but in humility count others more significant than yourselves."; and in 1 Corinthians 10:24, "Let no one seek his own good, but the good of his neighbour." Rather than having an intense focus on seeking our own good, we should take that same intensity but re-focus it, toward seeking the good of our neighbour.

You might be asking, "So, does Jesus want me to love myself?" The answer is no. He wants us to deny ourselves (Luke 9:23). Even as Peter denied Christ, refusing to admit that he had even been introduced to Him, so we should act as if we had never been introduced to our own self-interest; even as Peter refused to associate himself with Christ, we must refuse to associate we our own interests. We must refuse to love ourselves, choosing instead to love God and to love others.

I think Jesus Himself wants us to understand these as being mutually exclusive: we cannot love God or others if we still love ourselves
No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and money. - Matthew 6:24
And why is the love of money so seductive? Is it not because it helps us get what we want? The love of money is the ultimate self-interest, the ultimate loving of ourselves. Perhaps that is why Jesus says it is hard for those who love riches to enter the kingdom of God (Matt. 19:23-24): if you love yourself that much, it is that much harder to deny yourself and love others.

In order to love others, we don't need to love ourselves - we need to hate ourselves. We cannot love two masters.

Saturday, August 14, 2010

Textual Harassment: Everyday Exegetical Errors

I'm going to start a series of posts dealing with some common misinterpretations of Scripture. Specifically, misinterpretations which:
  • are used frequently among Christians (though some will be more common than others)
  • usually involve a total denial of the context of the passage in question, or
  • involve a twisting of the passage in question to accomplish a goal different than the original goal of the passage
Why bother with this? Two reasons:
  1. If the Bible is important to us, then we should not handle it carelessly. 
  2. How we speak everyday may be the greatest indicator of what our theology really is.
Some of the topics which I intend to cover (off the top of my head, in no particular order):
  • "Judge not
  • "God is Love" 
  • "For I know the plans I have for you"
  • "Where two or three are gathered in my Name"
  • 1 Corinthians 13 wrongfully applied to God's Love
  • "Salt and Light" 
  • "Inasmuch as you've done it to the least of my brothers" 
  • "Love your neighbour as yourself" 
  • "Thou shalt not kill" 
And so forth. 

Hopefully this will provoke some discussion on these topics, and help bring our language (mine included) closer in line with God's Word.